Tete Ohee’s Hope and Sago worm cattle
“Yauw
and Enggo wake up and help me to harvest the sago worm.” Said a middle-aged men
while standing infront of the door and his appearence are showed in his tall,
muscular arm and chest, and his bulged pattela. This middle-aged men usually
called Tete Ohee/ Grandpa Ohee.
Ohee is one of family name from
Sentani tribe, who lived around Sentani Lake, Jayapura, Papua.
Tete Ohee sis one of the older who
still do the hunt and make traditional ingredients around Asei besar, Sentani.
Eventhough he is old, it is seen
from almost one fourth of his hairs are grey, his spirit to maintain the
enviromental balance and to hold on to his culture stays young.
It is proven by going to look after
and re-plant the the sagoo seed abd take care of the sago plantation.
*Yauw is actually a term used by
the Sentani to call their uncle or aunty’s son
*Enggo is a term used by the Sentani
to call their uncel/aunty’s daughter.
But now in daily activity people
usually use both of the terms to call all the Sentani by Yauw or Enggo, even if
they dont have family bond.
Tete
Ohee’s Sago Plantation
Tete Ohee has hectares of sago
plantations from his great-grandparents.
The sago plantation was planted bu
his great-grandparents, first is was only about 10 trees in the middle of the
plantation in Kampung Harapan.
When Tete Ohee is teeanger.
Tete Ohee tell that at the time his
father ask him to go with his father to see the sago plantation while teach him
to take care of the sago plantation in ordr to preserve it.
At that time a teenager Tete Ohee
don’t want to waste time and neglect the instruction of his father. So, he
start his sublime work, it is to take care and keep the sago plantation.
After 5 years gone untill Tete Ohee
married to Nene Taime (Taime is one of the family Name from Sentani tribe who
lived around Sentani lake). After
married to nene Taime, Tete Ohee is no longer work alone in the sago
plantation. The sago plantation itself is more like their lifeblood, from his
child to the grandchildren and also a castle for animals and plants lived
around the sago plantation.
In his young age, Tete Ohee has come
to realise that the existence of sago plantation around Sentani lake is really
helpfull for the water absorption when rains or absorption from the highland.
Generally the place which is
surrounded by sago tree is humid so some animals can live around it. The
animals in Tete Ohee’s sago plantation live as if they’re frineds and the
keeper of the plantation when Tete Ohee is not there.
Tete ohee always listen to the
frogs’ friendly voice every afternoon and the cricket’s voice as if it tells
him nene Taime is waiting for him at home.
Usually Nene Taime is waiting for
Tete Ohee at home with a bowl of Papeda and grilled fish or pan-fried sago worm.
In the morning, Tete usually listen
to sparrow’s song on the tree near the lake house as if it commands him to go
to the sago plantation.
Usually tete Ohee will cut down the
sago tree if it’s old enough so it can fullfill their daily need. To cut down a
sago tree Tete Ohee need about 5 days because he do it alone using his stone axes.
Tete
Ohee usually started off in Monday so when Saturday Tete can ask Nene and their
childrens to harvest the sago worm and squezee the sago, take the sago bole’s
pollen. All the sago worm which has been harvested comes from the shattered
sago tree bole.
Every Saturday tete can harvest
almost one jar of sago worm.
It’s been 45 years since Tete and
Nene Ohee work on their sago plantation. Tete is happy because there are more
sago tree are plants and there arevariations of animals live at the sago
plantation.
But in this past 2 years, Tete Ohee
feeling sad because he sees there are a lot of black charcoal trace settle in
the sagoo branch near the road.
Tete Taime used think that it must
me a humans doing it on purpose so he take initiative to not walk around in
sago plantation a whole day, but to watch over that one sago tree with black
charcoal on it.
The traffic is crowded with motor
vehicle at that time.
Tete
watch closely together with the wind bring up the waste charcoal from the
motorcycle and patch at the sago branch.
Some
of it are died becaue of it and also because
of plastic rubish that is obstruct the growth of the small sago tree.
Tete
Ohee go home with a dissapointment and tell all things that he sees to his
first love, Nene Taime. After a long conversation, Tetet and Nene promised to
work even harder to protect and take care of the sago plantation.
Drunk
at the sago plantation
Saturday
is finally arrive exactly at pay day. Tete Ohee and Nene Taime is on the way to
the plantation to crop their plants. Nene and the childrens squezee the sagoo
after they cut down one of the tree. Tete then go to other direction to squezee
the sagoo and take the sago worm.
Tete
felt a little bit different, it’s not like the usuall feeling. He felt like
there are other people with him and his family at he sago plantation.
He
then hands his stone axe while set his steps. He heard the birds sound unusual.
Tete
ohee walk gently following where the birds sounds. As he comes closer to the
sound of the birds he heard human’s noise. Tete heard someone said “yauw putar
kah, sa belum mabuk nih”.
Tete
walk slowly right to the noise and found a group of teenager enjoying bottles
and cans of alcohol that’s usually sold in around Pojokan Hawai, Sentani.
What
makes Tete even more sad is that they sat on the rot sago tree where Tete
harvest the sago worm.
Tete
tries to counseled them and ask them to go home but they precisely said that
Tete is an old people who don’t follow the trend or rube.
Some
even chase him away.
After
the talk between Tete Ohee and a group of teenager, suddenly a snake appear in
between the teenagers. The group of teenager then run and left all the bottles
and some plastic rubish there. Tete Ohee smile for a while because it’s like
the sago plantation he protect is understand him and protects him from bad
people. Tete Ohee then clean the rubish and harvest the sago worm right after
the teenagers gone.
Sago
worm : Tete Ohee and his family stay healty
The
only disease Tete and Nene had is malaria if they are not rest well, and it
happen continuously since long time ago until now.
Tete
realise that some of his friends is passed away because of chronic disease.
Those disease are known as penyakit kota. The categories of penyakit kota are:
stroke, cancer, kidney disease, liver disease,etc.
Tete
once asked Enggo Yoku who is a doctor and serving around Asei besar, Asei
kecil, and Ayapo. Tete aske why he and his family rarely got sick even if they
are work hard at the sago plantation everyday but they can’t easily feeling
tired and always feeling healthy. The doctor then asked what is their daily
food and what is their daily activity. After enggo Yoku finally found out that
sago worm is their daily side dish, Enggo Yoku then curious about the
information and benefit of sago worm.
During
enggo Yoku’s search, she met yauw Darius Ohee which is at that time he also
currently on his research about the development of sago worm outside the sago
branch.
Enggo
Yoku then asked about sago worm.
There
are esesential protein in the body of sago worm that can help create new cell,
Yauw Darius Ohee explained proudly, to help the movement of brain cell and body
endurance to keep the stamina.
The
protein intake is even more that protein intake from a cow.
Yauw
Darius explanation really satisfied enggo Yoku. And then she come back to Asei
besar and tell Tete and Nene Ohee and it makes him proud that he got a lot of
supply in his plantation for his childrens and grand-childrens.
Enggo
Yoku also didn’t forget to tell about Yauw Ohee’s success and got the
appreciation of “The Best Future Work” at the prestigious research arena in
Asia-Pasific with the topic sago worm development outside the sago logs.
Tete
Ohee shed his tears and hopes that there would be more of Enggo and Yauw will
follows the steps of Yauw Darius and Enggo Yoku, and also protect and preserve
Sentani culture.
The
explanation from enggo Yoku has convince Tete to take care of his sago plantation
so it can produce food, sago, sago worm for more people not just for his
family.
The sago worm cattle: threadtened to go bankrupt
It’s
exactly 70 years Tete and Nene taking care of their sago plantation. One day
Tete wakes up and realise that his child, grand-child, and great-grandchild has
grow and occupy the house. Tete gather them together to commend the legacy of
their ancestors, and ask them to continue his struggle.
The struggle of protect, taking
care, and defend it. Tete no longer go to the plantation from that time because
his eyesight is no longer as clear as 70 years ago.
Tete Ohee has 12 children.5 are woman
and 7 are men.
3 years since tee give commend to his
family, three of his sons start to sell their land because of foreign cultures
and for their life demands.
The deal is for the land investor or
whoever wants to buy the land.
Slowly Tete’s sago plantation are gone
cut down by the buyers.
They build a strong physical building .
This produce more rubish in the residue
sago plantation.
The sago harvesting even not as much as
70 years ago. Sadly the sago worm be gone time to time.
The life of sago worm is depend on the
enviroment (temperature, pressure, and food) when the tree are cut off and the
air are polluted, the solid and liquid chemical from household will obstuct the
expansion of sago worm.
A lot of
sago larva aren’t able to grow to be a worm which makes Tete Ohee even
more sad because he no longer can eat sago worm.
Every morning when the sun rise Tete Ohee
always sings his song about his sago plantatation from his house near the lake.
He has desire to be young again and keep
taking care of his sago plantation.
He hopes that when he passed away, there
would be more teenagers to realise the importance of sagu plantation because
the plantation never dissapoint the owner.
Sagu plantation is source of life for
human, flora and fauna.
Hopefully Sagu worm that is really
useful can be cultivated, and grow day by day so it would never extinct.
Or the sagu worm will extinc.
“Tete Ohee is
one example of Papuan community culture who is hold on to his tradition and
cultures, you can evaluate yourself which part are you in? Tete Ohee? His sons?
Or the drunker at the sago plantation.”
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